Category: <span>Christianity</span>

Call it laziness but Chrisso over on Gush has a point and I’m going to quote it all – with permission.

In the last week, four separate people have justified different sins or inappropriate / harmful behaviour to me (or i’ve heard from someone else) by saying that God wants them to be happy.

Scenario one – mate of mine, is moving in with his girlfriend in a couple of weeks’ time because he ‘knows that they have something special together and God knows their hearts and knows they are happy’. Isn’t that what God wants?

Scenario two – a friend of a friend of mine! She has been doing topless waitressing at a bar in Melbourne and doesn’t see a problem with it. Now they have offered to train her as a stripper (heck, I didn’t even now you needed training!!). She enjoys her job and says that its ok because she’s not ‘doing anything’.

Scenario three – (a little closer to home) A guy I know will get high often, sometimes before church, because he feels the Spirit moving better. He’s in the greatest state of happiness during that time, so it must be of God?

Scenario four – my old youth leader and his wife. She cheated on him because they had marriage issues and she had been unhappy and depressed for ages without him even noticing. She was happy with while it lasted but came to realise that sin was not outweighed by the fact that she enjoyed it.

Which brings me to the point. God certainly wants us to be happy. In fact, several times he asks us to be joyful always. But, as comfortable as the idea is, God is not ‘our mate’. He isn’t a ‘good bloke’ and He won’t sit back and smile indulgently as we, His children, make mistakes. He doesn’t justify them as long as we’re happy.

I think, on the contrary, that our happiness in sin is repulsive to Him. He wants our obedience above any amount of happiness for us. If we are sinning to get it, that happiness is both pointless and hurtful. And God is not mocked.

God doesn’t promise happiness. In truth, he promises hardship, the narrow and steep path. He promises persecution and hate from our peers. And, to top it off, He wants us willing to die for Him. So willing, that in fact, we should already be dead to what we want so that our death shouldn’t come as if we lose anything at all.

I’ve been really convicted lately about the things I do. I mean, I might not be moving in with my boyfriend, and I mightn’t work at a strip club, but I do make countless choices each day that God hates. The selfish choice to stay and watch tv when I know someone else is washing the dishes. It might not be huge in humanistic terms, but I perceive at the time that my greater happiness lies in watching tv. So I ignore doing the right thing, and in so doing, have done just what so frustrates me about some other people.

I have chosen my version of how I can be happy above how I know God wants me to act, and therefore over His version of happy.

PEACE OUT. But not too peaceful.

Christianity

green kettleThis afternoon I mention to mum that perhaps I should do a bit of an op-shop/other-shop crawl to get a few more things for moving out. So we did. It yielded some very positive results namely (of which I am most pleased) a pyrex casserole dish thing which – when you are restricted to a very small convection oven is pretty much what you need. Did I mention it cost me $2, and the lid becomes it’s own dish?!

A little pathetic, but homewares do kind of float my boat.

After talking about getting cheap kitchen stuff a couple of nights ago. My mum chimes in with her never ending knowledge of all things shopping, that if you really need to, you can get your basic toaster/kettle/sandwich-press for about $10 at say… Aldi, The Warehouse even Big W or K-Mart. Despite the fact that I do already have such things (inheriting ancient white-goods is after all the cheapest means) the comment my Dad made regarding sweat shops directly after Mum’s low-cost bombshell has left me… I’d say sweating, but that’s too corny – a fraction disturbed.

As much as you can skimp, borrow, glean from op-shops and Grandparents there are some things you wind up buying – or even needing to buy new. I really don’t advocate spending money buying really old tea-towels.

There is an almighty problem when you start to think about environmental/social-awareness issues because it elaborates in to one almighty ball of fire, an appealing one but realistically ugly and enormous. This becomes particularly difficult thinking about it all from the experience of being on a low budget. I am a uni student, moving out of home for the first time and someone who only very recently got their job back, in fact I haven’t even started working yet- my budget is low. Quite low.

Getting home I jump back on trusty Google and attempt to yield some kind of brilliant search where I can get something that isn’t going to leave me wishing I’d waited until I were a millionaire to move out.

To be fair the results were pretty dry.

I did manage to come across Green Pages Australia, and it’s nice to know something of the kind is out there but that doesn’t do a whole lot of good for the monetary constrained student who wants a in-state means to get those practical things that’ll leave her with a cleaner conscience.

Am I overthinking this? Can I justify ignoring it? Is it something you can even easily deal with on a slightly weightier budget? Can I compromise on some things if I only worry about a few? What is a realistic way to manage ethical concerns?

As a side note I started discovering things about ‘green’ graphic design… a whole field of soon-to-be reality I need to explore.

Christianity General Life Social Justice

fishsmall.jpgWow, to be hit with two whoppers of emails… (kind of).

The first was a link from my Dad about a job. Communications stuff (eg. Graphics) in a Church. I have considered it and did the harmless: sent off for more information. It would be a bit bizarre working at another church but what-ho, if it’s suitable and I’m suitable then well, it is quite possibly a very good thing.

The second email was from Stephen Said (TEAR) about a program I am invited to be involved in throughout the year, covering areas in: Stewardship, Reflective Spirituality and Active Spirituality… It’s a pending descision. It’s fee-less but does require a 12 month commitment and various meet ups. To be honest it would challenge me VERY positively. The question is, does God want me there for this year, do I really want that kind of challenge, can I afford the time (yes, silly girl), do I need to be involved in ‘yet another thing’?

Hohum.

Today I am also an official Swinburne Student and still a Deakin student until I un-enroll. For possible exemptions and credit on subjects, I have to make another trip in on Wednesday. Not sure if I’ll get any but lets hope so if only to save a little on my HECS debt. Crazy how different university enrollments play out – this was as laid back and small as Deakin is massive and organised. No mug ID card yet and I have to attend an orientation day. I also stopped off in Richmond on my way back and had a superb latte in a very-bec cafe ie: book laden, decent music, nice smell – if only coffee were cheaper!

It’ll be very very interesting to see how this year pans out.

I’m excited!

Christianity General Life Uni Work

kdunst.jpg

Opulence
noun
1. wealth, riches, or affluence.
2. abundance, as of resources or goods; plenty.

It’s a little self accusatory to talk about the stimulation for my thinking about opulence. Because my thoughts have come from things that I really only would come across from belonging to a society and position that is one of the richest in the world.

So in relating to you, lets assume you are a computer owner (which means you’ve got some excess) I’ll also throw a few movie reviews as no doubt you have a spare $15 for a day you ‘have to go the movies to escape the heat’. In this way you not only get something to think about, but you also get something to add to your ‘eventual entertainment’ list. I also get to make my point and so as a result, we both win – regardless of whether you really care about hearing someone else rant on about affluence, western world riches etc.

Shall I go on?

I feel bad when I shop. This isn’t about looking ‘fat’ in the changing room mirrors but about being totally unsure where to draw the line as to what I buy. Ideally I buy something when I need something. I also know that I have enough – despite my bank balance not being fully recovered since Christmas (what’s that meant to mean anyway) – to occasionally if not often, buy something when I want it especially if I can justify that there is a ‘good use’ for it.

I have a lot. The more I look at it the more guilty I feel when I wind up in commercial land. I am not a splurger in fact I’m pretty stingy.

I own a computer, a cd-player, a bed, a chair, a printer, a car, a fair bit of music and quite a few dvd’s. I’ve always had enough to eat. I always had somewhere to sleep. That’s a lot.

There is a lot and there are also a lot of people with a lot. And yet we still seem to be so dissatisfied.

You probably know the story of Midas. That’s the king where everything he touched turned to gold. For the life of me I can’t remember how the story ends but I’ve been
thinking about it after listening to Faust, Midas, and Myself (Switchfoot).

” You could have your pick
Of pretty things.
You could have it all
Everything at once.
Everything you’ve seen,
Everything you’ll need”

So there’s wanting.

Along with the wanting, which as Christians we seem to condemn a fair bit with our ‘do not covet’ etceras, there is having.

What have we already got? In some ways it all ties together. We shouldn’t go for ‘extra’ because we’ve already got so much. But then often if we have it in the first place – it’s okay.

The status quo and the normal is okay. I was thinking a bit about this while I was watching The Queen. The monarchy is a traditional thing and although I (and others) really don’t agree with the system, it remains. It is okay that we esteem any well above the rest, whatever position of leadership they hold? Take this beyond the royal family – because we are all in some place to blame doing the same.

The monarchy and the country (regardless of which one) is a decent parallel of the world. The rich, the poor. You’ve read the stats, it’s nothing new.

I may have simply been further outraged by reading an Adbusters magazine (thanks Analise) but the combination of that and walking into Marie Antoinette was fairly potent. (Excellent film by the way, quite different to other period pieces – Sofia Coppola of Lost in Translation has created something quite unique. Typically it was quite slow moving but had a glorious collection of colour, costume, a weird inclusion of modern music and a depicted a profound sense of affluence and aloneness. That’s the review btw!)

As French Aristocracy she has everything and more. She spends more. She wastes more. She wants more. She spends her day discussing more.

I really struggle to understand how people can have so much excess. I don’t understand the buy-buy-buy phenomenon and at the same time I am oh-so familiar with it.

We find it so easy to point the finger. We somehow get all excited when we see people (okay, like Princess Diana) with a lot doing so much ‘good’ with their money. We (being ‘less affluent’) aren’t compelled on the same level to do the same.

“They have lots, so they can give so much more!”

Or perhaps even… I have a sponsor child so we’re least doing something and then we wash our hands of further responsibility.

I still have no good idea of how I should shop. I’d lean with the ‘doing the social justice’ thing in a way that is practical and doable (in reality, a way that is still somewhat easy) – but is that how we should be looking at it?

Geoff has been looking at ‘Dismantling The Empire’ and his current post (nice how it all ties in really) is on financial security.

The passage quoted is Matthew 6.

The theme for Junior camp also came from this passage. I struggled somewhat in leading some of the studies/quiet times in working out how I could stress just how unimportant ‘earthly treasures’ are, particularly when friends and family were listed off. Explaining something so radically different to kids is somewhat difficult when in your own mind you have to explain it theologically. I don’t think I succeeded even remotely.

None of this is easy. I don’t think it was meant to be easy. Following Jesus (which although the justice stuff all seems to tie in, is in fact of greater importance than the nuances of what you do and don’t give) isn’t easy.

Opulence reflects selfishness – be it conscious, subconscious or semi-conscious.

So now that you and I are at least ‘semi-conscious’, what can we do about it? Like it or not, we are somewhat stuck on the opulent side of the world in an culture fat on consumerism – what can we do about that? Deny ourselves of everything?

How much can we offload onto having the right ‘heart attitude’ *gag* about giving and how much should we really actually be putting into practice?

Christianity General Movies Social Justice

peacockHave a look at this post, I’d heard the initial and supposed versions of this but this elaborates even more upon the story and delves further into the interpretation. I was excited to find something new in such a familiar story.

The Wedding in Cana 

Christianity General